Read the latest magazines about Yetzirah and discover magazines on Yumpu. com. El SEPHER YETZIRAH en Español y · felizond. El SEPHER. Podemos entender como los poetas de la literatura Hebrea cuando se en su Libro el Sefer Yetzirah, denominada El Nombre de Dios en Hebreo, esta. Manuscritos Hebreos y Arameos de la Biblia (Rome, ), pp. This device was apparently also used by Saadia Gaon in his commentary on Sefer Yetzirah, p.
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Thus, the name Sefer Yetzirah could refer to the act of creating or forming the cosmos, or to the cosmos itself, or both. In addition to these two principal recensions of the text, both versions contain a number of variant readings which have not yet been examined critically. Since there is a specific Hebrew word for the creation of the cosmos briah it is more likely that the meaning refers to formation, or formed-object, or both.
The Sefer Yetzirah is devoted to speculations concerning God’s creation of the world. This is, then, a modified form of the Talmudic doctrine that God created heaven and earth by means of letters Berachot 58a. Benton, the Hebrew grammatical form places its origin closer to the period of the Yetziarhsephsr around the 2nd century CE. Part of a series on Kabbalah Concepts. In addition to the doctrine of the Sefirot and the letters, the theory of contrasts in nature, or of the syzygies “pairs”as they are called by the Gnostics, occupies a prominent place in the Sefer Yetzirah.
Amsterdam; Zolkiev; Korzec; Constantinople; Grodnofive commentaries ; Sefer Detail: This page was last edited on 22 Decemberat The seven double letters produced the seven planets, the “seven days,” and the seven apertures in man two eyes, two ears, two nostrils, and one mouth. From Wikipedia, the free encyclopedia.
The cosmos consists of three parts, the world, the year or timeand man, which are combined in such a way that the three primordial elements are contained in each of the three categories. Sefer Yetzirah describes esppaol the universe was created by the “God of Israel” a list of all of God’s Hebrew names appears in the first sentence of the book through “32 wondrous ways of wisdom”:.
The essential elements of the book are characteristic of the 3rd or 4th century; for a work of this nature, composed in the Geonic period could have hebrwo cast only in the form of Jewish gnosis, which remained stationary after the 4th century, if indeed it had not already become extinct.
On the doubled reish and on the background of Sefer YetzirahYehudah Liebes, footnote 9 and associated text. The Quran speaks of a holy book by the name of the Scrolls of Abraham which translates to the scrolls of Abraham.
File:Resumen Sefer Yetzirah.jpg
The last sentence describes how God “connects” the 22 letters of the Torah to Abraham’s tongue, and reveals its secret to Abraham.
The book teaches that man is a free moral agent, and therefore a person is rewarded or punished for his or her actions. Pages using web citations with no URL CS1 uses Hebrew-language script he CS1 Hebrew-language sources he Wikipedia articles incorporating a citation from the Jewish Encyclopedia Wikipedia articles incorporating a citation from the Jewish Encyclopedia without a Wikisource reference Wikipedia articles incorporating text from the Jewish Encyclopedia Webarchive template wayback links Articles containing Hebrew-language text All articles with dead external links Articles with dead external links from Hebrreo Articles with sephsr dead external links.
Barzillai and Nahmanidesand it was, therefore, published in the ordinary editions. Karppe, Etude sur les Origines. By means of these elements the actual creation of the world took place, and the ten Sefirotwhich before this had only espsol ideal existence, became realities.
Sefer Yetzirah – Wikipedia
The history of the study of the Sefer Yetzirah is one of the most interesting in the records of Jewish literature. The historical origin of the Sefer Yetzirah was placed by Reitzenstein Poimandresp.
Hence the Sefirot must not be conceived as emanations in the ordinary sense of the word, but rather as modifications of the will of God, which first changes to air, then becomes water, and finally fire, the last being no further removed from God than the first.
Wikisource has original text related to this article: Views Read Edit View history. Part of a series on. Yetzirah is more literally translated as “Formation”; the word Briah is used for “Creation”. In contrast to the Jewish grammarians, who assumed a special mode of articulation for each of the five groups of sounds, the Sefer Yetzirah says that no sound can be produced without the tongue, to which the other organs of speech merely lend assistance.